Friday, December 16, 2016

The Gift

The Gift

           I am a sucker for time travel movies. I pride myself as logical, yet, I find myself seduced by the implausible –hoping against hope.  They all have the same plot: the protagonist living in regret, lamenting a future made dismal by an event from the past, is given the chance for a do-over.  Of course, time travel stories are based on the premise that the impossible is possible, that the consequences of the past are undo-able.  And, since the past is changeable, there must then, exist alternate realities to add to the storyline’s intrigue.
         Not strangely, the Gospel Story speaks to this same universal dream –that there exists for us a chance for a do-over; to un-do the sins of our past; to change the course of our future.  And this is the Advent message of John the Baptist, that in our repentance we will find The Gift; The One Sent; The Savior; The One who uttered the Ancient Word, “I know the plans I have in mind for you - it is Yahweh who speaks - plans for peace, not disaster, reserving a future full of hope for you.” (JER 29:11).  Unlike the fantastical offered by time travel movies, the Gospel offers, in Truth, The Gift which holds out to us the chance to erase our past sins and to receive a New Life, with a future full of hope.
         Luke records these Words of Jesus regarding the Voice crying out in the wilderness, “All the people who heard him, and the tax collectors too, acknowledged God's plan by accepting baptism from John; but by refusing baptism from him the Pharisees and the lawyers had thwarted what God had in mind for them.(LK 7:29).  Here, Jesus poises the Present Moment as a point about to diverge along two alternate realities: those who accept John’s call to Repentance receive The Gift of a New Life, to be Born Again with a new future; and those who refuse to repent, remain mired in their Sin, and thwart the wonderful future that ‘God had in mind for them’.  The world was then, and still is today, divided into those who receive The Gift, and those who reject Him.
         Earlier, in chapter three, we read of John, “He said, therefore, to the crowds who came to be baptized by him, 'Brood of vipers, who warned you to fly from the retribution that is coming?  But if you are repentant, produce the appropriate fruits…” (Lk 3:7).  All in the crowd had sinned against God, so, all had earned the title ‘brood of vipers’ –all were under the retribution of their Sin.  
         The answer, to who warned them to flee from it, is none other than the Spirit of God within, the Voice of conscience, bending to the gravity of what they have done.  This repentance is the gift that introduces them to The Gift.  It is the Seed that leads to a Death which is raised up to New Life.  And it is this Death which is evidence of the appropriate fruits –a life lived for God.  Some in the crowd heard John’s call to Repentance; accepted Gods’ plan for their lives; turned from Sin and made straight the path in their hearts to receive the One Sent, the Savior of the world.  And some in the crowd did not.
         Father, this Advent as I gaze upon The Gift of your Son, may your Spirit gently gift me with the revelation of my wretchedness, with the gravity of my Sin, that I may fly to your Mercy, that I may Live Anew in all ways pleasing to you.  Jesus, you are The Gift of my desire.  I submit to John’s baptism of repentance –I stand washed in the Water gushing from your Wound on the Cross, washed of the Sin I renounce.  Baptize me now, in your Holy Spirit and Fire –empower me to live in the Light of your Truth.  This, my plea for your Mercy, is the only gift I have to offer.  I wrap it in Faith, Hope and Love.

Friday, December 9, 2016

A Sign For You

A Sign For You

“And here is a sign for you: you will find a baby wrapped in swaddling clothes and lying in a manger.” (Luke 2:12)
            Let us set the scene:  They were lowly shepherds.  Too poor to have a roof to cover their heads, they lived in the fields of the sheep they tended.  It was The Night upon which every day prior, and every day after, marked its place in time.  Heaven was rent open and the Glory of God shown about them, and the angel of the Lord appeared to them and said, “… I bring you news of great joy …Today …a savior has been born to you; he is Christ the Lord.”  Immediately, the shepherds set off and found Christ the Lord, The Baby, clothed in rags, in a manger –and they glorified God.
         Why did God entrust the greatest newsflash in history to unconnected, unimportant, homeless sheep herders?  Why was the King of Kings born into a stable adorned in hay and manure?  Why was the Prince of Peace wrapped in rags?  Why did the Almighty Savior debut as a helpless baby?  Maybe it is because Jesus has come as The Sign pointing to Truth.  “…he was rich, but he became poor for your sake, to make you rich out of his poverty.” (2Cor 8:9).  …“His state was divine, yet he did not cling to his equality with God but emptied himself to assume the condition of a slave, and became as men are; and being as all men are, he was humbler yet, even to accepting death, death on a cross …But God raised him high and gave him the name which is above all other names…” (Phil 2:6-9)
         The Humble Baby, in humble rags, in a humble manger became The Sign pointing to our God.  In his Poverty we find our Richness.  Poverty is the Signature of Christ; the Pathway to Life; the Source of our Meaning.  Only in our emptiness, in our powerlessness, in our poverty, can we recognize The Baby, dressed in rags, in the manger.  
         Herod happened upon the Truth as the Magi sought directions, but Herod did not want to find God –he wanted to be God- so he tried to kill The Truth among the Holy Innocents.  Thirty-three years later, his successor did, but only for three days -as it lay hidden conquering Death.  The Rich Young Man was seeking Truth, but impoverished by his wealth, he turned his back on Jesus.  And the Pharisees and Sadducees, smugly comforted in their religiosity, could not recognize their Savior.  But, the Shepherds, the Sick, the Destitute, and the Thief on the Cross –all faced life and came up Empty; and all, recognized the Humble Face of Jesus.  Such is the Mystery of Mercy.  Only in surrendering to our Brokenness, to our Emptiness, are we ripped open and rendered to Truth.
          As we stay the course, let us pray that we become ever more Desperate -for Truth.  Let us pray that in confronting our Poverty, we not deny it, but embrace it; that we recognize the Face of our Lord -a Sign that Salvation is near: “A cry goes up from the poor man, and Yahweh hears, and helps him in all his troubles.” (Ps 34:6).  With Joyful Hope, let us gaze upon The Baby, wrapped in rags, lying await in the manger.  Let us Rejoice that God is among us to save.

Friday, December 2, 2016

Lord, Lord

Lord, Lord (Matthew 7:21-27)

'It is not those who say to me, "Lord, Lord", who will enter the kingdom of heaven, but the person who does the will of my Father in heaven.(Mt 7:21)
          This warning of Jesus is addressed, not to the unconverted, but to his followers.  And paradoxically, it is these followers who are most unaware of their need to hear it.
         Jesus then takes them to the Last Judgment: ‘When the day comes many will say to me, "Lord, Lord, did we not prophesy in your name, cast out demons in your name, work many miracles in your name?”  Then I shall tell them to their faces: I have never known you; away from me, you evil men!' (Mt 7:22-3)  This is a most perplexing Word –Jesus has called men evil that spent their lives doing very good things in his name.
         How can this be, especially since he had just finished teaching about how we will be judged by our fruits? (Mt 7:19)  Would not prophesying, casting out demons, working miracles –all in the name of Jesus- be considered exemplary fruit of a Christian?  At first sight it might seem like we are literally damned if do and damned if we don’t –those who did not bear good fruit are condemned, and, those who did bear good fruit were also condemned.  A superficial reading of these neighboring verses might leave one conflicted.
         A startling encounter, over three decades ago, has given me an insight into this perplexing Word of Jesus.  I had crossed paths with a renowned evangelist who was an inspiring preacher with a ministry for healing eyes –which my wife personally experienced.  The last night of his ministering, after a particularly moving healing service, he invited me to dinner.  We talked about the Lord and the wonderful things that had happened, but then, the conversation took a surprising turn -he was propositioning me!  I was stunned as I stumbled away from that dinner table.
         It took a while to process what I had witnessed –how God allows the sinful to speak and do wonders in his Name.  I came to see that I was not all that different from the fallen evangelist.  As a leader in Christian community, I too spoke and did good things in the Name of Jesus; and I too struggled with sin not known to others.  All of the Twelve did wondrous things in the Name of Jesus; and all of them struggled with inner weakness and sin; but only one was eternally defined by betrayal.  What can explain the difference?  Could the answer lie in Jesus’ concluding parable on Judgment Day?
         He tells the story of two men who each built a house. The sensible man’s was on rock and the foolish one’s was on sand.  Both weathered severe storms –only the one built on rock remained.  The house symbolizes the sum total of our life.  The ‘falling’ or ‘standing’ is our eternal destiny.  And the foundation (not the storm) determines that destiny.  
         The house on sand is a life founded on serving selfish desire.  The house on rock is a life based on the Father’s Will.   Our house may be magnificent, but if it is built on sand, it will fall when subjected to the Storm of flood and wind –the Last Judgment.   But the house built on the Rock of Faithfulness, even if it appears small and simple, shall endure into Glory.  So it is that we cannot judge by appearances.  A Life that appears tidy and secure may be in grave danger of damnation; and a life that seems amiss may be silently forging Eternal Reward.
         So what can we learn from this alarming Word of Jesus?  For one, ‘Faith without works’ is dead, and, ‘works without Faith’ is just as dead.  But for me, the most urgent lesson is the insidious nature of Sin.  The “Lord, Lord” followers of Jesus were on the path to damnation.  They were beguiled by the good works in their lives.  Blinded to their sin, and justified by their righteous works, they came to believe the lie that they lived, instead of the Lord they served when first begun.  What makes this so dangerous is that these Deceived Souls, active in ministry, forgot their need for a Savior.
         This deception does not happen overnight.  It begins with our tolerance of “small” sins.  Maybe we excuse a sinful behavior because of the stress we are under as a result of doing good things; or maybe we justify a shady act in order to accomplish a good that we want; maybe we just feel like we “deserve” this one little sin.  Imperceptibly, but inevitably, if not repented of, these “small” sins define the character of our soul. The exception becomes the norm –Sin rules our soul and our house is now destined to collapse if subjected to Storm’s Truth.
         Jesus provides the answer: “Therefore, anyone who listens to these words of mine and acts on them will be like the sensible man who built his house on the rock.” (Mt 7:24)  To listen to and act on the words of Jesus is the definition of Obedient Faith.  Obedience is a binary choice –yes or no.  It is never ‘mostly’ or ‘maybe a little not’.  We can never allow ourselves to willfully choose to disobey the Will of God.  Likewise, Faithfulness is a binary condition –we are either Faithful or Unfaithful.  
         To say that I know Jesus, and yet willfully choose to violate his Word, is to place those horrific words into Jesus’ mouth: “I have never known you; away from me, you evil men!”  Imagine this scenario:  I have publicly professed to be a follower of Christ, yet willfully invite Sin into my life.  I die suddenly and find myself exposed to the Light of Truth.  Could I have the audacity to look into the Face of God and beg for Mercy?  Could I lie to Him and say I do not deserve condemnation?  And, if finding myself in the Flames of Hell, would I be eternally consumed with the question “What was I thinking?”  Is this the Price of Sin?
         Jesus, save me from my sins.  Holy Spirit, instill in me a hatred for Sin and a Love for my Father’s Will.  Father, I desire to be a Faithful Son.  Possess me and displace all Selfishness with your Love.  I give you permission to do whatever it takes for me to be conformed to your Purpose for my life.  Make it so, Lord.